Author: litmag_admin

  • KGB Bar Homecoming Feast!

    When Dr. Pat Zumhagen returned to the States from six months in Paris studying photography last year, she came back in one of the worst times of the Covid’s devastating effects. She had been hearing stories of how particularly hard-hit small businesses had been and how many were closing never to open again. Pat was especially alarmed that one of her favorite bars and literary institutions, the KGB Bar on the lower east side of Manhattan, might be among the casualties.         

    Pat had a long history with the KGB bar, which Denis Woychuk had founded in 1993 in a former Ukrainian Union Headquarters. She first became acquainted with Denis and the Bar when her son, Brian Zumhagen, had a book party there to celebrate one of his recent translations. From that point, Pat became a devotee and enjoyed musical and literary events with Denis, who was to become a close friend.

    During these years, Pat taught at Teachers College/Columbia and most springs she taught a course entitled Cultural Perspectives: New York City Literature.   Denis would visit the class, adding his ample knowledge of the literary scene in New York especially lower Manhattan and sharing his own place in promoting some of the best writers of today. They would also use as one of their texts for the class samples from the KGB Reader, five volumes of which had been published of works that had been read at the bar. Pat’s class, following The New Yorker magazine as a model, would write their own “New York” stories and were given a night at the KGB to read from their own literary creations, thus joining the ranks of the literary giants who had read there, often early in their careers.

    At the point when Pat returned from Europe, says Lori Schwarz, KGB Program Coordinator, the Bar had gone from being closed completely for seven months to allowing 10 people inside and closing at midnight. By December, the ravages of the post-Thanksgiving surge of Covid had brought new restrictions of closing at 10 pm and they were expected to be closed down completely once again. No outside activities were possible, as the bar is on the second floor. The picture for sustaining the bar was bleak. So Pat was determined to find a way to support and hopefully save a place and people she cared deeply about. She proposed to Denis and Lori the idea of a Literary Homecoming Festival where early readers, many now famous, would return to read via Zoom, and the “audience” or attendees would pay a nominal fee to watch and listen (Adults $18 and children $12.00). Never has there been such a bargain! Pat offered to organize the entire event, reaching out to and procuring the writers, planning the dates, and co-hosting the event by orchestrating the “Q and A” from attendees and managing the conversation among the writers with the backdrop of the KGB Bar shining virtually behind her.

    The thing that Pat says surprised and delighted her the most was the enthusiasm and readiness with which writers responded. “Yes, yes, yes! We’d love to return to the KGB Bar and read for this event! We LOVE the KGB Bar and have such fond memories of reading and attending others’ readings there!” Pat shared that Jennifer Egan, determined to help, agreed to fill in on December 2, despite a commitment, as outgoing president of Pen America, to attend the group’s year-end celebration and dinner held earlier that same evening! Egan came and read from her Pulitzer Prize-winning novel, A Visit From the Goon Squad.

    Having attended most of these events in the moment, and now having listened to all of them multiple times, I can only say that it might have been called the KGB Homecoming FEAST, because that is what it is! Food for the soul, the in-person-event deprived, lovers of poetry, short stories, essays, and novels longing to revisit favorites as well as be introduced to new works.

    With Lori co-hosting and expertly managing all the technological and marketing aspects, and Denis being on hand to welcome old friends, the Festival took shape and became a reality during the months of November and December, 2020.           

    The Homecoming Festival debuted on November 10, 2020, with three amazing writers, all of whom had read in the early days of the KGB bar and all of whom had appeared in the first literary collection edited by Ken Foster called the KGB Bar Reader. Helen Schulman, the kick-off reader of the Homecoming Festival and who had read in 1993, commented, “So thrilled to be part of this series at a great New York City literary institution!” Her sentiments were echoed time and again by all of the participants who remembered so fondly their days at the KGB Bar, which soon began to have readings almost every night highlighting various genres from poetry to short fiction and on weekends providing a venue for MFA Program students to try out their work.

    Another reader on the opening night, Colum McCann, began by saying, “I actually feel like I’m in the KGB Bar, the way you enter up the stairs, smoke coming up from outside, a buzz coming from inside, and it’s packed, and there’s an energy in that space that is unrivaled by any other reading space I’ve ever been.” “What you have established is truly extraordinary,” McCann stated and said he was “willing to sign in from any place and time all over the world to keep the KGB going and the literary world it created.”

    And so the series began! And I can say they were all truly, as Lori Schwarz once said, “magical.” But having been asked to write of a few highlights, here in no particular order, are some evenings that stood out for me.

    Although many of the individual Q and A sessions brought some stimulating questions, one of the most truly captivating aspects of the Homecoming Festival was the conversation that occurred among the writers when the last writer had read. This dialogue among writers often about the how, when, and why of writing and its meaning in the world began on the very first night.

    In response to a question about the structure of his most recent novel, Apeirogon, (2020) Colum McCann said, “Novelists are not as intelligent as people want them to be. A lot of the time I don’t know what the hell I’m doing, I’m operating on a wing and a prayer. Just hoping that I get the right note, like a musician. Content dictates form and its character and language that are important. You begin to see this container that you have created. and then the container begins to contain 100 stories, then 565 stories. . . and it is a kind of paying homage to 1001 Nights.”

    Luc Sante, another reader that first night, quoted Louis Sullivan, the famous architect, that “form follows function.” “I began as poet, but I write in prose… but always potentially everything is flexible, it can go any which way, depending on the subject. Sometimes, it can be fun to plug yourself into a pre-existing form… But left to my own devices, I like to chop things up. I like to make contrasts, because I’m also thinking of film, of cutting away.”

    Helen Schulman jumped in with “There’s a lot of math in my writing,” and for me— form girds me—so it helps me figure out how to process my ideas. Form gives me a kind of map. I don’t count pages but I weigh them. Readers often, although they may not know it, need the comfort of some kind of pattern, of repetition—I know it helps me to have some kind of musical pattern, and then I can fit things into form.”

    “That’s beautiful, Helen, it’s all about that, finding the human music,” responded Colum. “A lot of writers are secret mathematicians or architects and may not know it. Weighing symmetry, emergence. . . It’s all about putting your finger on the music—the way the stuff sounds in the end. And that’s why a verbal reading series, like this one, is so important. It’s terrifying for an author, but also vivifying.”

    In response to a question about how “difficulty and confusion” can operate in a work such as his current novel, McCann says, “The most important words we can say right now is ‘I don’t know.’ In this political climate, we are in a disease of certainty. [We need to] Embrace the messiness. This stuff is messy. We can get back to the original idea that we contain multitudes. How can we become so much more than one thing? Kaleidoscopic. I think we can do it through literature. We can scuff these things up. And at the fundamental core of all this, teachers and libraries and institutions like KGB keep this fuckin’ stuff alive.”

    Pat closed out this first evening by saying that personally she “enjoyed every single minute,” a sentiment shared by me and everyone, I am sure.

    Another night of engaging readings followed by thought provoking conversation occurred with Amity Gaige, Jason Brown, and Jonathan Franzen on November 17th. All three writers had also read at the KGB Bar in the first years of their careers, including Franzen’s reading from The Corrections, which became a #1 New York Times Bestseller. Behind the scenes, Pat confided, Franzen was very helpful in suggesting readers for the Festival and volunteering to come back on the spot to fill in when there was a fear of someone not being able to get there.

    One of the definite highlights of the whole series was listening to Amity and Jonathan read together from her script taking on the voices of a husband and wife struggling with their marriage. As Amity had imagined, it worked beautifully to distinguish these characters with a different voice and made the story come even more alive.

    One question that all three writers engaged with was the issue of veracity in their work and how important the research—journalistic and electronic searches—was to their writing. Jonathan remarked that “Truth is good. Writers are in the truth business—or should be. You’re really trying not to get things wrong.”

    But the larger questions, of writing about experiences you have not had and how authentic one can be in recreating those experiences. For Amity, it means talking to people who have had those experiences and then trying to experience some measure of that reality. So setting a novel on a boat sailing around the world, when you’re not a sailor and never have been, she begins by speaking to those who have ventured on long sailing trips and then fictionalizing their actual experiences. She believes writing about things that are beyond her experience is a way to keep learning, an “excuse to expand my own life.”

    Amity spent ten days aboard a boat in the Caribbean in heavy weather—”it was what I needed to write the book,” even if she wasn’t that happy to have that experience. “I’m afraid of sailing!” she confided. In some ways it was “madness” to set a novel on a boat.”

    The very next night yielded another combination of writers who seemed to enjoy engaging with one another and gave the audience a lively, often joyful and thought-provoking evening. November 18th featured Sheila Kohler (first person to say “yes!” to Pat’s invite to participate in the Festival!), A.M. Homes, and Michael Cunningham (and a cameo by Johnny D, longtime legendary bartender at KGB, to introduce A.M. Homes). These readers were all published in the first KGB reader and read as far back as 1994. Interesting note: Cunningham’s initial story in that reader was “Mister Brother,” referenced during this Homecoming reading, by Denis Woychuk, who professed great love for that story. Cunningham responded by attempting locate a copy of the story as an add-on reading that night. Unfortunately, he was unable to locate a copy on the spot. As luck would have it, however, he agreed to allow us to publish it in the issue that you are reading right now! Check the lead fiction story!

    After their individual readings, the conversation between Cunningham, Homes and Kohler moved to take up a very current topic of our times, “How do we/can we represent or tell the stories and experiences of “others,” whether that be the voice and thoughts of another gender, race, or generation?”

    Sheila, recalling first what fond memories she had of reading at the KGB Bar and how electric the atmosphere was, read first there from her novel Cracks, published in 1999, which was turned into a movie, and was also included in the first volume of the KGB Reader. This night she read from a new novel called Open Secrets, which has a “crime thread” or mystery, as much of her writing does. The section she reads is of the thoughts and feelings of a fourteen-year-old named Pamela and this provokes a return to the conversation from the previous night about how one writes from another perspective—adolescence in this case “seemingly so authentically” as one attendee commented. “Well, I am interested in adolescence. And I remember it, maybe because I never really grew up. And I have adolescents in my life; I have grandchildren.” She also reads to her family to see how they respond to the adolescent voices she creates.

    Michael Cunningham also talks about how he approaches writing about young people by thinking in terms of perceptions—how does THIS particular adolescent (for example 9-year-old Bobbi in his short story “White Angel”)—see the world? “I try to imagine the way this 9-year-old would imagine his world. The language comes from that.”

    A.M. Holmes, in response to a similar question about imagining other’s experiences, remarks, “I’ve always been interested in shape shifting, the notion of psychologically how we evolve and how we inhabit others.” But, she reflects, “We are in a very particular moment right now where often people think they can only write about their own personal experience. That makes me very anxious.”

    “Political correctness right now is to not attempt to inhabit the ‘other,’” she continued. But “trying on that which is unknown” is part of the creative and intellectual risk that she encourages her writing students at Princeton to take on—and more importantly, to risk failure. Homes feels, “If [they’re] not risking failing, then they’re not going to become the people they have the ability to be.” But often, if students have been successful and they’re at a university they worked very hard to get into, they become “risk adverse” and find it difficult to challenge themselves—to take creative and intellectual risks and “walk that tight rope because it can be terrifying.” If we’re only writing what we know, where is the challenge?

    “Who has the right to what stories?” surfaces again when one attendee mentions the brouhaha surrounding the book American Dirt, about a Mexican mother trying to escape cartel violence and bring her young son to America. When publicity focused on the author, Jeanine Cummings, as a white woman with no direct connection to the refuge experience, there was criticism as to its authenticity and its use of “stereotypes, one-dimensional characters, and a white, American perspective.” Cunningham commented, “It crossed some lines that made some people uncomfortable. There are some lines—but where do we draw them? The first question I believe [writers should ask themselves is], “Do you feel /or to what degree do you feel you can enter the mind/body/soul/heart –of somebody not you? I feel there are characters very unlike me that I could write and some where I wouldn’t feel comfortable. I do not feel I could do that authentically. I could not put on their clothes—I have to be comfortable writing from that perspective.  [It’s]Very loaded right now.”

    A.M. Homes added, “Obviously, the imagination is wildly important, but we also have to make space for people who haven’t had a chance to tell their stories. And that’s a big piece of it. Allowing for those and the world of publishing [making space] for those who haven’t been represented yet.”

    This issue was raised again in the memorable conversation thereafter dubbed as “the one that no one wanted to end” on December 3– women’s night– featuring writers Annie Lanzillotto, Ru Freeman, and Bernice McFadden. Issues of justice and literary representation were among the topics.

    The last evening of the Festival featured Philip Gourevitch, Finn Yekplé and Joyce Carol Oates. Rebecca Donner, editor of the 2nd KGB Reader, On the Rocks, joined for this evening to introduce Gourevitch and Oates, who had stories published in that reader.

    On this last night, Oates read from a piece she had written in April, 2020, during the early days of the pandemic and of quarantining. She describes a feeling of being “unmoored” from her usual procedures and routines and unable to “settle.” It is interesting that while many people felt the freedom from social engagements opened opportunities for perhaps creative and relaxing activities, many writers, used to being stationary and solitary, may have experienced this time differently. In her essay, “My Therapy Animal and Me,” Oates mentions the writings of Thoreau and Pascal and their proclamations about living outside of civilization as perhaps ultimately generative, but Oates feels that these are “fantasies a lot of us might have had, but when we actually have the experiences of driving life into a corner, the reality might be quite different.” She says, “Almost no one I know, no poet or writer, none of us—has felt this has been generating or a fertile experience. If anything, we write less and like what we do write less.”

    Sylvia Foley, audience member and a writer who had read with Ken Foster and Colm Toibin on an earlier evening, responded in the Chat space:

    Thank you too for speaking to the difficulty of writing/making art during pandemic times, how writing (the very lifeblood) suddenly doesn’t seem to have a place, or maybe it’s that one needs to completely retake its ground . . .

    Anyway, thanks for your truth-telling.

    What tales and stories and musings might come after this Pandemic subsides we can only at this time imagine. Maybe there are generative thoughts percolating just below the surface that will be nurtured when the anxiety and fear begin to leave us. I think of the cicadas about to emerge after 17 years underground. Who knows how they have been developing? But hopefully we won’t have to wait that long for these wonderful writers to draw from these experiences.

    No stranger to writing on adversity, New Yorker Magazine contributor Phillip Gourevitch, known for his prizewinning coverage of the genocide in Rwanda and its aftermath, ended this evening and the series with a short story, stimulating yet another memorable post-reading conversation among writers and attendees. This one addressed the interrelationship of fiction and non-fiction and the ways fictionalizing can even be an aid to a reporter by prompting an examination of his own personal responses to an unexperienced situation, and fostering an emotional connection with subjects and their conditions. An amazing end to a rich literary experience at the KGB.

    And on a last personal note, it was wonderful to see Finn Yekplé reading on the last evening, the youngest of the Festival readers at 17, but one who too made his debut at KGB Bar many years ago at the tender age of perhaps nine. Finn addressed the question put to him, “When did you decide to become a writer?” with a wry smile and said he didn’t think he’d “decided that” but raised a question many have struggled with. What does it mean to be a writer? If it’s someone who’s shared in any forum their creative thoughts and spirits and contributed to our way of imagining and interrogating the world, then indeed, yes, Finn, you are a writer.

  • Joy Williams’ Ninety-Nine Stories of God

    Joy Williams’s collection of flash fiction Ninety-nine Stories of God (Tin House Books, July 2016) begins with what might be called a ghost story.  In the first sentence of “Postcard,” the narrator speaks with Williams’s trademark craftsmanship: “A woman who adored her mother, and had mourned her death for years now, came across some postcards in a store that sold antiques and various other bric-a-brac.” I highlight this sentence because I hope it grips you as it did me when I first encountered it, but also because it nicely represents the concision and density of the rest of the book’s sentences. The story is revealed, the mood shifts, clause by careful clause. Further, these moods are understated. For all its sentence-level simplicity, Ninety-nine Stories is a book filled with subtleties and nuance, layered moods and complex ideas.

    Reading Ninety-nine Stories can be a disjointed, disorienting experience. It’s accessible, subdivided into bite-sized, fast stories that serve to chill or humor or unsettle. But these segments, extreme in their brevity and hyper-precise in their language, are often deliberately contradictory, confusing the book’s own ideas and the reader’s understanding. “This Is Not a Maze” reads the title of story 18, below a cross-sectional diagram of a folded tarpaulin that resembles nothing so much as a maze.

    And no element of the book is more complexly depicted than the titular God. The reader might find that, having finished the book, she’s left with many of the same questions prompted by the title. Is Ninety-nine Stories, at its heart, sincerely religious? Is it, to the contrary, intended as a criticism of religion? Who or what is the God found in the text? The sporadically appearing God of these stories is prone to the same confusion, limitations of knowledge, vanity, anxiety, and inattention that we all are. One of my favorite moments occurs in the 93rd story, “Father and Sons.” When a group of wolves, with whom God is talking, thank him for inviting them to participate in his plan, God “did not want to appear addled, but what was the plan His sons were referring to exactly?”

    Ninety-nine Stories contains a tremendous amount of diversity, in both content and character. We receive stories about Kafka, stories of unsettling relationships between pets and their owners, stories of monks and mystics, photographers, humanists, naturalists. There is a certain associative logic to the organization of the pieces: an idea or link might appear for a few consecutive sections before making way for a new topic. For example, “See That You Remember,” a paragraph-long boast from God about giving Tolstoy a dream he would later write about, is followed by “Not His Best,” in which God denies ownership of Kafka’s more upsetting dreams. The story immediately following these is a kind of joke parable about two monks and a garden. A wealth of themes surface and dissipate this way, many of them dark: cruelty to animals, inexplicable acts of violence, madness, the death of children—often at the hands of their parents. And though they don’t all feature the character of God, they are still ostensibly of God; Williams complicates the intent of the book and the picture of God that she’s presenting.

    “If Picked or Uprooted These Beautiful Flowers Will Disappear” begins with two women discussing a child’s drowning and ends with one woman impulsively murdering the other. The last sentence, as though to condemn the fact that no one will be held accountable for the child’s death, reads, “There were two funerals but one trial.” Just as frequent as troubled parent-child relationships (in “Moms,” two women discuss throwing an Anti-Mother’s Day party) is the theme of animal cruelty. Kafka’s vegetarianism is the topic of one story. Children visit a slaughterhouse, but are not permitted inside, in another. A gardener is haunted by his days hunting big game. Animals are often presented as noble, even heroic, or as victims of humans’ needless violence. If Ninety-nine Stories is ambiguous, here’s a thesis with little room for reader interpretation: animals have long suffered brutality at the hands of humans. And all these, too, are stories of God. Arbitrary tragedy permeates the universe and must be accounted for, but usually occurs with seemingly no one (visible) to blame.

    The forms, too, that these pieces take are myriad: rumors, news items, biographical factoids, jokes, parables, meditations, tales of the supernatural. So various are their shapes that they become a kind of commentary on fiction and storytelling (and, more broadly, art) itself—its history, its methods. Anecdotes about artists, intellectuals, mystics, criminals, and (most frequently) writers compete with God for space in the book. Usually these anecdotes concern these figures’ relationship with God: the messages they thought they received, the visions they experienced, the madness that others later believed afflicted them. The lines between art, worship, and mental illness are repeatedly blurred. “Franz Kafka once called his writing a form of prayer” begins “Not His Best,” a story that proceeds to relate how Kafka also “frequently fretted that … what he bore on his body was not a human head.” Writers and thinkers are as much tortured by God as they are inspired by Him.

    In “) (” we learn of Jakob Böhme, a German mystic who devoted years trying to articulate a divine revelation, in which he believed God revealed Himself in a ray of light reflected off a plate. This comes late in the book, the idea of the inexpressibility of God. In another story, “Essential Enough,” God struggles with phrasing who or what He is. “It sounded ridiculous,” notes the narrator, “He didn’t favor definitions.” In what might be the most earnestly contemplative moment of the book, “Naked Mind,” the narrator notes, “One should not define God in human language,” that we “can never speak about God rationally as we speak about ordinary things, but that does not mean we should give up thinking about God,” and finally that we must descend “ever deeper into the darkness of unknowing.” If there is any way to begin unwinding the tangled knot of these stories, it is here. The confusion, the inconsistencies—these appear to be crucial elements in any attempt to tell a story of God. Lacking a clear vocabulary to speak of the divine or the mystical, the stories themselves become the language needed to understand the non-understandable. In this way, the book as a whole almost functions as a long kōan.

    I will grant that not every story is a thrilling read. The book has its flatter moments, but this is probably a matter of taste. If you are inclined to flash fiction in general, you may enjoy the one-sentence-long “Museum” (“We were not interested the way we thought we would be interested.”) more than I did. Regardless, the writing throughout the remaining 90% of the book more than makes up for these exceptions. It’s hard to believe Williams when she states her disdain for talking about craft, because one of the first things that flies off the page is the masterful craftsmanship of these painstakingly concise pieces.

    Which is not to say that marks of artifice give Ninety-nine Stories of God an inorganic feel. Quite the contrary—there is a deep sense of reality residing in this book, owed in great part to the sheer, fractured breadth of its 99 segments. Whether to interpret that reality as God will be left as an exercise for the reader.

  • It’s Taxing, isn’t it?

    It’s taxing isn’t it, not being in a real room anymore.

    It’s like being in a virtual belly of a newly discovered underwater beast, water-handled, and mucked.

    It is taxing, feeling so beneath the surface, so damp under the waterline. What is the measure of success now? 

    There’s the bravado on the one side, and the blood-soaked climax on the other.

    What tries, what edges forward, what renders lyrical, that is the threat of not-being in this Time of __________. 

    It is taxing, but it is also overtaxing to feel what shouldn’t be felt: the empty, the quiet, the lag. The lag is always there, crude in what is fresh. What plagues this through, what parallels its cost, is all about our own narrative. 

    Always behind us are those who risk and heal and fight and make and set and push and pull and dissect. It is their rendering that is taxing.

    But we, too, are equally viced. Our fight or flight is nothing new. It’s the minutes between that sustain: the reactioning.

    The instinct should happen in seconds.

    Now, it’s just out there – a prolonged tragedy.

  • Issue 15. December Holiday Medley

    Fiction

    Blizzard by Hadley Franklin

    The Best We Can At the Time by Terena Elizabeth Bell

    Palindrome by Leah Erickson

    Maxwell Street Follies by John Bughouse Johnson

    Duty to Cooperate by Kunal Mehra

    Plouc de Paris 23 by James Graham

    Poetry

    Underneath by Patricia Smith

    Poetry Holiday Grab Bag NYC by Tom Pennacchini, Francesca Marais and Mary Durocher

    Seaside Salmagundi by Jeffrey Alfier, George Franklin, and Richard Leis

    A Poetry Potpourri by Tim Resau and Scott Ranzoni

    A Mélange of Poems by Paul Ilechko

    Spook by Stella Wong

    Reviews

    In The Eye of the Wild By Nastassja Martin – Review by Katarzyna “Kasia” Bartoszynska

    Crossroads by Jonathan Franzen – Review by Pat Zumhagen

    Interview

    The Editor Interviews Artist, Karen Green by Pat Zumhagen

    Nonfiction

    In the Very Air We Breathed by Randi Dickson with Maritza Farkas Shelley

    Not Giving Up on Julian Assange by JG

  • Issue 14: Masking

    Headliners:

    Thoughts on Masking by Ruth Vinz

    Three Poems by Ace Boggess

    Atmospheric Perspective by Richard Helmling

     

    Fiction:

    Belly by Andi Grene

    Little Dalmatia by Madeline Cash

    Blight by Jeb Burt

    Gravity by Nicholas Rombes

    For Love of Stalin by Frederick Frankenberg

     

    Reviews:

    A Ghost in the Throat by Doireann Ni Ghriofa by Katarzyna Bartoszyńska

    The Chair by Pat Zumhagen

     

    Nonfiction:

    Me and Bobby Kennedy by Steve Slavin

    Rose D by Steve Slavin

     

    Poetry:

    Six Poems by Tobi Alfier

    Three Poems by John Grey

    Four Poems by Lisa Simmons

    One Poem by Mary Jane White

    Six Poems by Jared Beloff

    Six Poems by Bernadette Bowen

  • Issue 13: Promise and Possibility

    NON-FICTION

    Radical Lives in Contemporary Europe: Ghédalia Tazartès and Jim Haynes – by James Graham

    The Wall Makers—I Muratori – by Annie Rachele Lanzillotto

    REVIEW

    KGB Homecoming Feast – by Randi Dickson

    INTERVIEW

    An Interview with Colum McCann on his Novel, Apeirogon – by Ru Freeman

    DOCUMENTARY REVIEW

    What Lies Above, Beneath, and Apart: Hemingway and Hemingway – by James Phelan    

    BOOK REVIEW

    A Review of Whereabouts: Jhumpa Lahiri Discovers Freedom in Exophony – by Uzma Akhand Hossain

    FICTION

    Mister Brother – by Michael Cunningham

    Oxblood – by Ava Robinson

    POETRY 

    Five Poems – by Ruth Vinz

    Three Poems – by Jason Irwin

    Eight Poems – by Alina Stefanescu

    Four Prose Poems – by Sylvia Foley

    Three Poems – by SK Smith

    Capstone – by James Croal Jackson

    Box – by Julia Gerhardt

    The Spaces Between – by Holly Day

  • Issue 12 Curators of KGB

    INTRO: A re-launch featuring current and former curators; intended to stoke inspiration from the past and exhibit commitment to the future of the literary community that’s developed within the walls at 85 East 4th Street. It will be organized by genre then chronological order of each contributor’s timeline in programming.

    Non-Fiction
     
    Found Object – by Rebecca Donner-Former Litmag program coordinator
     
    What Everyone Gets Wrong About ‘70s New York – by Mark Jacobson-KGB Bar Radio Hour and Non-Fiction programming
     
    A MAGA Meltdown: How My White Family is Letting me Down in the Age of Trump – by Christian Felix-Co-host of We Don’t Even Know Podcast 
     
    Before – Alex Vara-TNS After-hours; The New School MFA Creative Writing Program Monthly Reading
     
    Poetry
     
    A Good Week for a Birthday – by David Lehman-Monday Night Poetry co-founder
     
    Urinals – by Matthew Yeager-Monday Night Poetry Curator
     
    The Last Mirror – by Jason Schneiderman-Monday Night Poetry Curator
     
    Three Poems – by John Deming-Monday Night Poetry Curator
     
    Watching “The Color Purple” During Quarantine – by Jada Gordon-Monday Night Poetry Curator
     
    Unraveling – by Olena Jennings-Poets of Queens
     
    Poem – by Akeem K. Duncan-Art in the Red Room with Quiet Lunch Magazine
     
    It’s Taxing, isn’t it – by Leah Umansky-Couplet Quarterly Poetry Reading and Social
     
    Science Fiction
     
    The Writing’s On the Wall – Matt Kressel-Fantastic Fiction
     
    Fiction
     
    The Cry – by William Electric Black-Theater Development
     
    Overcoat Guy – by Paul Beckman-F Bomb Flash Fiction
     
    Funhouse– by Shanna McNair-The Writers Hotel, introduction by Rick Moody
     
    When the Staleys Came to Visit – by Rachel Aydt-Crystal Radio Sessions
     
    The Frenchman – by Gessy Alvarez-Digging Through The Fat 
  • Issue 10: Idols & Idolatry

    An Aztec emperor’s chambers and the dreary quarters of a worker made ancient by his windowless office: two poems and two universes by Marshall Mallicoat.

    At the outset of B.H. James’s “Dale,” we’re in a religious cult whose god is the original Karate Kid film. By the end, we’re in a memoir of marriage counseling, writing, and narrative structure.

    In Shani Eichler’s debut story, “The Ties That Bind Us,” a secular Jewish family goes through an identity crisis when their daughter announces her engagement to a non-Jewish young man.

    From his recent collections The Sailor and Turncoats of ParadiseJoobin Bekhrad’s six poems are written in a classical style steeped in Iranian mythology.

    Dana Schein’s four paintings span from the spontaneity of artistic creation to pressure and melancholic boredom. One image depicts a student excelling in a piano lesson; in another, a man looks on the verge of losing consciousness from lifting the same instrument.

    Frank strolls in a vanishing New York in Carl Watson’s novel excerpt, “A streetcorner in limbo.” Aware that nostalgia is just a scarecrow to ward off change, he can’t entirely resist it.

    In Mike Corrao’s imagined apartment complex, there’s no reason to stay: landlines are severing, fires igniting, potential meteors dropping—yet no one can bear to leave.

    Five poems by Josh Lipson locate his studies of Levantine language and culture as a passageway in which he may declare his allegiance to idle reverie.

    The speaker in two poems by Dante Fuoco, calloused by waiting and the wind, runs late and turns the ticking of time into song.

  • Issue 09: The Poetry Issue

    With work by Elaine Equi, Katie Degentesh, Youssef Rakha, K. Eltinaé, Paula Bernett, Leah Umansky, Ace Boggess, Lynne Sachs, Olena Jennings, and Alex Dimitrov.

    – Ben Shields


    Four Poems by Elaine Equi

    Three Poems by Katie Degentesh

    Three Poems by Youssef Rakha (translated by Robin Moger)

    Five Poems by K. Eltinaé

    Five Poems by Paula Bernett

    Two Poems by Leah Umansky

    Five Poems by Ace Boggess

    Five Poems by Lynne Sachs, from her collection Year By Year Poems (Tender Buttons Press)

    Five Poems by Olena Jennings

    “My Secret,” a poem by Alex Dimitrov

  • Issue 08: Music & Transformation

    Writing about music is not, as the overused quote of undetermined origin goes, like “dancing about architecture.” It is, however, like writing about a different kind of language. This language exists parallel to, but just outside of, whatever other language(s) you speak, and can shape your identity just as much if you let it. In Issue 08 five writers explore different ways in which music and the things we build around it can inform and transform us.

     Table of Contents

    “Etude #31” (excerpt, A Reading from the Book of Kelst), by Tobias Carroll

    On Soft Rock, by Rob Roensch

    At the Gates of Hell: Montreal, April 3, 2009, by J.B. Staniforth

    A Slow Train Bound for Glory, by Scott D. Elingburg

    Hard Tyme: A Hair Metal Haiku Story, by Ian King